Monday, 25 September 2017

25/9/17 CCP SERIES STUDY WEEK 14 – GOD IS...SAVIOUR (PART 2)

20:52 Posted by Matthew Beaney No comments

COMMUNITY GROUP/FAMILY AND DAILY STUDIES BASED UPON OUR PREACHING SERIES AT COMMUNITY CHURCH PUTNEY
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COMMUNITY GROUP/FAMILY STUDY
Peter says,“Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.” (Acts 4:12)
But what is unique about Jesus to qualify Him as the only Saviour? Last week we looked at what He does for us from election to glorification; this week we will think about how only Jesus could have achieved this. 
WHAT DOES IT MEAN FOR GOD TO BE THE SAVIOUR?
In study 2 we saw how God is Trinity: Jesus, along with the Father and Holy Spirit is the eternal God. But Jesus, when He came to earth also became fully man (the incarnation). Jesus was, and is, both fully God and fully man (two natures in one person), which, like the trinity, is a great mystery.
Read Philippians 2:2-6 and discuss:
Ø What is Jesus essential nature? (2:6)
Ø What ‘likeness’ did He become? (2:7)
Ø What did His humanity enable Him to do for our salvation? (2:8)
Ø What happened to Jesus after His death? (2:9-11)
Read 1 John 4:1-3 and discuss:
Ø Are we to believe all teachers? (4:1)
Ø What will true teachers, inspired by the Spirit, hold to? (4:2)
Ø What does the ‘spirit of antichrist’ teach? (4:3)
Only Jesus, as God and man could be our Saviour because,
‘It was not fit for any to satisfy God’s justice but a man; none could do it but God; therefore, Christ being both God and man, is the fittest to undertake this work of redemption.’ (Thomas Watson)
John Stott puts it,
‘In order to save us in such a way as to satisfy Himself, God through Christ substituted himself for us. Divine love triumphed over divine wrath by divine self-sacrifice. The cross was an act simultaneously of punishment and amnesty, severity and grace, justice and mercy.’
This is why Paul says of Jesus,

1 Timothy 2:5 For there is one God and one mediator between God and mankind, the man Christ Jesus, 

GOING DEEPER PERSONAL DAILY STUDIES
Monday: The incarnation of our Saviour
John 1:14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.
The Word (who is God v.1) became a man. Jesus is fully God and man. He has come to us to fill our lives with ‘grace and truth’. Do you live amazed that the Son of God has died to save you, no matter who you are or what you’ve done?
The incarnation
‘"Remaining what He was, He became what he was not." In other words, while Jesus continued "remaining" what He was (that is, fully divine) he also became what He previously had not been (that is, fully human as well). Jesus did not give up any of his deity when He became man, but he did take on humanity that was not His before.’ (Wayne Grudem)
Chalcedonian Definition
Over the rest of these studies we will look at the Chalcedonian Definition of the incarnation written in a.d. 451.
Tuesday: Perfect in Godhead and manhood
Excerpt 1 from The Chalcedonian Definition: ‘We, then, following the holy Fathers, all with one consent, teach men to confess one and the same Son, our Lord Jesus Christ, the same perfect in Godhead and also perfect in manhood; truly God and truly man, of a reasonable [rational] soul and body…’
Jesus is fully God and man (including ‘soul and body’), both natures existing, fully, in one person, sometimes called the ‘hypostatic union’, which means the union of Jesus’ human and divine natures in one being. As Paul writes,
Philippians 2:6-8 Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death – even death on a cross!
Wednesday: Fully man but without sin
Excerpt 2 from The Chalcedonian Definition: Consubstantial [coessential] with the Father according to the Godhead, and consubstantial with us according to the Manhood; in all things like unto us, without sin.
Consubstantial means to have the same nature: Jesus is perfect God and perfect man, but without sin. As the author to the Hebrews expresses it,
Hebrews 4:15 For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin.
Thursday: Eternal God born of Mary
Excerpt 3 from The Chalcedonian Definition: Begotten before all ages of the Father according to the Godhead, and in these latter days, for us and for our salvation, born of the Virgin Mary, the Mother of God, according to the Manhood.
Jesus, as God the Son is eternal, but His human nature came into existence at His conception. Christmas celebrates Jesus becoming man in order to be able to die for us.
Friday: two natures in one person
Excerpt 4 from The Chalcedonian Definition: One and the same Christ, Son, Lord, Only-begotten, to be acknowledged in two natures, inconfusedly, unchangeably, indivisibly, inseparably; the distinction of natures being by no means taken away by the union, but rather the property of each nature being preserved and concurring in one Person and one Subsistence, not parted or divided into two persons, but one and the same Son, and only begotten, God, the Word, the Lord Jesus Christ, as the prophets from the beginning [have declared] concerning him, and the Lord Jesus Christ himself has taught us, and the Creed of the holy Fathers has been handed down to us.
Jesus is God and man. Not as two persons in one body, but two distinct natures mysteriously united in one person. This is our Saviour. His unique personhood qualifies Him alone to be our perfect substitute on the cross.
Saturday: Receive the love and give the love of our suffering shepherd
Acts 20:28 Be shepherds of the church of God, which he bought with his own blood.
1 Peter 5:1-4 To the elders among you, I appeal as a fellow elder and a witness of Christ’s sufferings who also will share in the glory to be revealed: Be shepherds of God’s flock that is under your care, watching over them—not because you must, but because you are willing, as God wants you to be; not pursuing dishonest gain, but eager to serve; not lording it over those entrusted to you, but being examples to the flock.  And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away.
God died for His church-His flock. The ‘Good Shepherd’ has laid down His life for the sheep by entering this world and dying to saving the lost sheep. Do we see ourselves as dearly loved, demonstrated by His incarnation and death? Do we live each day knowing that the risen Saviour is caring for us? Do we also show love to this world by going, with the message of Christ, to save? Do we also love His flock, the church?
Only Jesus, being God and man could have been the Saviour of mankind, let’s embrace Him is all His beauty and mystery.


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